Sunnah Acts of After Child Born

In the Name of Allah, the Most Gracious, the Most Merciful

After the child is born, the following Sunnats should be observed

There are six rulings pertaining to a new born child:

1) Athan and Iqamah in the ear

2) Naming the baby

3) Tahnik

4) Shaving the hair on the head

5) Aqiqah

6) Circumcision

Adhan and iqamah

When the child is born Adhan and iqamah should be said in the child's ears. In the right ear of the new-born baby, the Adhan should be recited, and in the left ear, the Iqamah.This is done immediately after the baby is bathed. However if there is a delay, it may be done before. On the birth of Hadhrat Hasan to .Hadhrat Faatimah may Allah be pleased with them the Holy Prophet (sallallahu Alahi Wa Sallam) had said the Adhan in his ear.

Narrated 'Ubaidullah bin Abi Rafi':

That his father said: "I saw the Messenger of Allah (ﷺ) say the Adhan in the ear of Al-Hasan bin 'Ali - when he was born to Fatimah - the Adhan of Salat." (at-Tirmidhi 1514)

Tahneek

Tahneek is the Sunnah of chewing date and applying a part of the chewed portion to the palate of the child so that it goes down the child’s mouth easily. If date is unavailable, one may apply any thing sweet, like honey to the child’s palate. The dental palate, the jaws and the mouth are made active. As a result, it is easy for the child to suck milk from the breast of its mother.

It is preferable for the Thaneek to be done by an Áalim or a pious elder of the family. If not then by any Muslim.

Aisha (Radhiallahu Anhu) narrates that "the people used to bring their newborn children to the Prophet and he would bless them and perform the tahneek" (Sahih Muslim 2147)

Naming of the child:

Naming a child with a beautiful and honorable name is very important. The Prophet (Sallallahu Alahi Wa Sallam) always chose names with good and beautiful meanings.

It should be selected from the names of Ambiyaa like Yaqoob, Yusuf, Idris, Musa, Saleh, Muhammad, Ahmad etc. or should be adopted from the names of Sahabah and pious People like Umar, Ali, Usman, Khalid, Khadhija, Maryam, Sumayya etc.

 Some Ahadeeth indicate that the child is to be named on the seventh day along with Aqeeqah. However, the Prophet also named children on the day of their birth, as proven by other narrations. There is no harm if the child is named before the seventh day, but if the naming has not been done, and then the child should be named on the seventh day.

There is a craze to keep unusual and unheard of names.  This practice should be shunned.  It is better to keep a name which is commonly used in the Muslim Ummah.  Names should originate from:

1)    The Qur’an

2)    The Ahādīth

3)    Names of Sahabah

4)    Names of the pious predecessors

5)    Good common names in the Ummah

To make Aqeeqa on the 7th day:

 Aqeeqa is a form of Sadaqah whereby the child is safeguarded against misfortunes. 

Aqīqah is a virtuous act.  It is not compulsory or necessary.  If one was to leave Aqīqah on behalf of his new born, he will not be sinful

The practice of Aqeeqah is encouraged in Islam. This is understood from following Ahadith Rasulullah )Sallallahu Alaihi Wa Sallam( carried out the Aqeeqah of Hasan (Radhiyallahu Anhu) and Husain (Radhiyallahu Anhu) by slaughtering one ram each.(Abu Dawood 2834)

Buraidah Radhiyallahu Anhu ( mentions, “prior to Islam when one of us had a newborn boy, he would slaughter one sheep and smear the head of the newborn with its blood. When Allah blessed us with Islam, we began slaughtering one sheep. Thereafter, we would shave the child’s hair and apply saffron”. (Abu Dawood 2836)

Two sheep, or two goats are slaughtered in the case of a male while one goat or one sheep in the case of a female. If for some reason Aqeeqa was not made on the 7th day, then it should be done on the14th, 21st 28th or any day in multiples of 7 thereafter. For those who cannot afford two animals for the baby son, even one animal will be sufficient as Aqeeqah. If one has no means to sacrifice even this much, then there is no harm and he would not have to make up for it later.

It is recommended that one third of the Aqīqah meat is given to the needy.  The remaining two thirds can be used in serving relatives, friends and guests. 

 However, it is permissible to use all the meat for one’s relatives, friends and guests.

The parents and other siblings can eat from the Aqīqah meat.

The procedure of Aqeeqah

• If the newborn is a boy, then slaughter two sheep.
• If the newborn is a girl, then slaughter one sheep.
• The hair of the child should be shaved.
• Saffron should be applied to the head of the newborn after shaving the hair.
• Gold and silver equivalent to the shaved hair in weight should be given in charity.

Shaving the head

The hair on the head of the new-born, boy or girl, should be shaved on the seventh day. It is mustahib (desirable) to give silver in sadaqah to the poor and needy equal to the weight of his or her hair.

Narrated Muhammad bin 'Ali bin Al-Husain: That Ali bin Abi Talib said: "The Messenger of Allah (ﷺ) had the 'Aqiqah for Al-Hasan with one sheep, and said: 'O Fatimah! Shave his head and give the weight of his hair in silver as charity.'" He said: "So I weighed it, and it was the weight of a Dirham or a bit of a Dirham." (at-Tirmidhi 1519)

Circumcision

Circumcision of the boy should be done before he attains maturity. It is advisable to do it with aqeeqah. At this age he does not suffer much pain. The Noble Messenger had the aqeeqah and circumcision of Hasan and Husain performed on the seventh day after their birth.

Sumayya Radi Allahu Anha

She was one Of those who stood firm and resolute upon the worship of Allah when the Muslims were few and their success were only through patience upon the truth.

It is Sumayya, the mother of Hadhrat Ammar ibn Yasir. When the heat of noon intensified, and the heat became unbearable, Banu Makhzum (a clan of Quraish), took her and her son and husband out to the desert where they dragged them on the boiling hot desert sand, and stoned them.The Messenger of Allah (Sallallāhu Alayhi Wasallam- peace be upon him), said: “patience, the family of Yasir you are promised Paradise!”

Holy Prophet Muhammad (pbuh) was afraid that Quraish would hurt them. Ammar ibn Yasir waited until it got dark. Then he left al-Arqam's house and hurried towards his house. His father Yasir ibn Amir and mother Sumayyah bint Khabbab were waiting for him anxiously. When Ammar ibn Yasir entered, the little house was full of happiness. He began telling his parents about Islam, Allah's religion.

Hence, Hazrat Ammar ibn Yasir (Radiyallahu Anhu) was one of the earliest converts to Islam, and the first Muslim to build a mosque in his own house in which he used to worship Allah.

Abu Jahl heard that Ammar ibn Yasir became a Muslim. So, he got crazy. Abu Jahl led a group of polytheists and went to Yasir's house. Torches were in their hands. They burnt the house and took Ammar ibn Yasir, Yasir ibn Amir and Sumayyah bint Khabbab to a desert outside Makkah.

Hazrat Ammar ibn Yasir (Radiyallahu Anhu)They chained and began torturing them. First, they whipped them till blood flowed out. Then they brought torches and began burning their bodies. But that small family went on their firm belief in Islam. Abu Jahl brought rocks and put them on their chests. They were breathing hard. Still they were believers. It was noon, the heat was intense. Abu Jahl and the polytheists came back to Makkah. They left Yasir's family in the intense heat of the sun.

In the meantime, Holy Prophet Muhammad (pbuh) passed by the family. When he saw them he wept and said: Yasir's family, be patient! Your reward will be Paradise!

Sumayyah bint Khabbab said with belief: I confess that you are Allah's Prophet. And your promise is true.

The criminals came back, Abu Jahl was in advance. There was a long spear in his hand and he began torturing them savagely, until Ammar ibn Yasir, Yasir ibn Amir and Sumayyah bint Khabbab were unconscious. So the criminals showered them with water. When they gain conscious back, Abu Jahl shouted at Sumayyah bint Khabbab stormily: Praise our gods; dispraise Prophet Muhammad!

Sumayyah bint Khabbab spit onto his face and said: How bad you and your gods are!

Abu Jahl boiled in anger. Thus, he raised his spear high and stabbed into the belly of Sumayyah bint Khabbab until she died. For this reason, Sumayyah bint Khabbab became the first martyr in the history of Islam. Then Abu Jahl began kicking Yasir ibn Amir on the belly savagely until he died too.

 Sumayya held patience, and settled to torment, and refused to give the disbelievers what they asked for, of disbelief, after faith. They took her life and killed her in a horrible way. Thus Sumayyah (radi Allahu anha) had the distinction of being the first woman martyr of Islam. This incident took place seven years before the Hijrah. Her husband also fell victim to the torture of the disbelievers and he also died a martyr. After the martyrdom of both his parents, Hadhrat Ammar took a special place in the affections of the Prophet (Sallallāhu Alayhi Wasallam- peace be upon him). He used to address him lovingly as ibn Sumayyah. The Prophet (Sallallāhu Alayhi Wasallam- peace be upon him) often spoke of the family of Yasir in the highest terms of praise.

What an amazing destiny of Allah that the first martyr in Islam was a woman. The first to water the soil with her blood for the pleasure of Allah was a woman.